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“The Secret Language of Jewelry in Women’s Portraits - Artsy” plus 1 more

“The Secret Language of Jewelry in Women’s Portraits - Artsy” plus 1 more


The Secret Language of Jewelry in Women’s Portraits - Artsy

Posted: 26 Feb 2019 12:00 AM PST

With her gallons of pearls, Elizabeth evinces not only a staggering display of wealth but also her global dominance and autonomy. In the painting, she is shown literally standing on the world, a gesture that restates the strong reach of her empire, which can supply her with any jewel she could ever desire. Yet, O'Reilly noted, often, these sitters wore an excess of jewels that we know they didn't really have from the household inventories left behind. Either they mixed in fakes, borrowed stones, or had the artist imagine them.

Despite the difficulty of acquiring precious stones (as evidenced by Elizabeth's studded white gown), in the , "anywhere opulence could be displayed, it was," Volandes said. In Elizabeth's Golden Age, fashionable members of the court also sought to communicate wealth in their clothing. In 's 1514 double portrait of Henry IV of Saxony and Catherine of Mecklenburg, gold silk and thin strips of actual metal were woven together to create the sitters' "insanely heavy" textiles, O'Reilly said, which would "affect the way you move and carry yourself."

The gold chains around Henry's neck, she observed, were often given as gifts, and were worn prominently in portraits to show the subject's favored position at court. This kind of power-play portraiture continued for centuries; the sitters' prestige could also be gleaned from the potency of a gemstone's color or a special piece's provenance. For a long time, only royalty and aristocrats had the pleasure of possessing such treasures. But 300 years later, in the late 19th century, there was a "monumental shift in the expression of power and wealth," Volandes said.

A Dream Became Otto Jakob’s Jewelry Calling - New York Times

Posted: 20 Nov 2018 12:00 AM PST

On a spring night in 1980, Otto Jakob woke from a vivid dream filled with wild images and jewels. In a haze, he reached for a notebook and began to describe it: "Head. Eye. Hand holds something. Blossom."

The page became what he now calls his manifesto.

Nearly four decades later, that manifesto and the jewelry it inspired are the subject of "Ripe Fruit," a monograph published in October by the German publisher Hatje Cantz. With 309 photographs and a text by the jewelry historian Vivienne Becker, the book is a comprehensive archive of the self-taught German goldsmith's artistry.

Until that night, Mr. Jakob, now 67, had pursued a career as a painter. But the dream changed all that: He told his girlfriend, now his wife, "I've found my target."

The pieces he has created since then, reflecting the influences of Renaissance, medieval and Northern Mannerist gold- and silversmiths, are baroque in their complexity and rich ornamentation. "I am not interested in making a minimalistic piece of jewelry," Mr. Jakob said in a phone interview from his studio in Karlsruhe, Germany.

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This is clearly illustrated in "Ripe Fruit": A white enamel hand, adorned with sapphire rings and bracelet, clasps a fire salamander dressed in black enamel and detailed with a coral tongue. The entire pendant is just two inches long.

Most of his creations are inspired by nature, Mr. Jakob said, like earrings of white lilies of the valley cast in gold and embellished with swirls. Many are also fantastical, incorporating serpents, dragons, griffins and other mythical beasts. "Amulets," Ms. Becker calls the work in the monograph.

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The designer agrees. "I want my pieces to be carriers of meaning, not just empty decorations," Mr. Jakob said.

The page that Mr. Jakob refers to as his manifesto had been lost years ago and was rediscovered during the process of preparing the monograph. Only then, he said, did he realize how closely he had followed it over the years.

Still, he added in an email, his designs and technique have evolved over the decades, as have his skills. He describes his recent work as freer, "in that one idea can simultaneously develop into a reductive and an opulent piece, both of which are part of the same narrative" — the result of a dream that is still becoming true.

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